What is Apostasy, and is it Possible?

          Regarding salvation, there are some important questions we need to ask ourselves, since salvation is a topic of eternal consequence. Why do the scriptures admonish us to test or examine ourselves to see whether we are in the faith? (II Corinthians 13:5) Why are we told to work out our salvation with fear and trembling? (Philippians 2:12) Why do the scriptures speak of an apostasy? What does that word mean? Why is it even in the Bible if there is no such thing? In fact, II Thess. 2:3 says that there will be an apostasy before the Day of the Lord comes. The original Greek word used in this verse is apostasia, which means defection or revolt. My bible tells me that apostasy means a falling away from the faith. If the OSAS doctrine is correct, then apostasy is impossible.

          Some people who believe the OSAS doctrine say that people who walk away from the Lord were never saved in the first place. This may be true in some cases, but that does not explain the situation that is described in Hebrews 6:4-8. “For in the case of those who have once been enlightened and have tasted of the heavenly gift and have been made partakers of the Holy Spirit, and have tasted the good word of God and the powers of the age to come, and then have fallen away, it is impossible to renew them again to repentance, since they again crucify to themselves the Son of God, and put Him to open shame. For ground that drinks the rain which often falls upon it and brings forth vegetation useful to those for whose sake it is also tilled, receives a blessing from God; but if it yields thorns and thistles, it is worthless and close to being cursed, and it ends up being burned.” This sounds like a person who has definitely shown signs of being saved. They have obviously, at one time, repented since it says it is impossible to renew them to repentance again. They have also been made partakers of the Holy Spirit, which can only happen when a person has been born again. Read I Corinthians, chapter 10, where the Gentiles to whom Peter was preaching received the Holy Spirit, so Peter knew that these people had believed and been saved.

          There are a couple of other scriptures that are very hard to reconcile with the OSAS doctrine.  In Hebrews 10:26-31 we have a very stern warning, “For if we go on sinning willfully after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, but a certain terrifying expectation of judgment, and the fury of a fire which will consume the adversaries. Anyone who has set aside the Law of Moses dies without mercy on the testimony of two or three witnesses. How much severer punishment do you think he will deserve who has trampled under foot the Son of God, and has regarded as unclean the blood of the covenant by which he was sanctified, and has insulted the Spirit of grace? For we know Him who said, ‘Vengeance is Mine, I will repay.’ And again, ‘The Lord will judge His people.’ It is a terrifying thing to fall into the hands of the living God.” This is speaking of someone who has known the truth, has been sanctified by the blood of Christ, and received the grace of God, but has chosen to go on sinning willfully.

          Another scripture that speaks very clearly of someone who has turned away from God is II Peter 2:20-22, “For if after they have escaped the defilements of the world by the knowledge of the Lord and Savior Jesus Christ, they are again entangled in them and are overcome, the last state has become worse for them than the first. For it would be better for them not to have known the way of righteousness, than having known it, to turn away from the holy commandment delivered to them. It has happened to them according to the true proverb, ‘A dog returns to its own vomit,’ and, ‘A sow, after washing, returns to wallowing in the mire.” These people spoken of here have known the Lord and have turned away from Him. Once one has the knowledge of Jesus Christ and chooses to turn away from Him, what more can He do that will ever bring that person back again. Jesus has already done it all. He has paid the price. If someone decides that this is not sufficient, then there is nothing more that God can do for them. It is as Hebrews 6:6 says; it is impossible to bring such a person to repentance again, since they have crucified Jesus all over again. They have put him back up on the cross.

 

         These are some of the scriptures that convince me that it is possible for someone to walk away from God and lose their salvation. In my next post, I will share some other scriptures that teach that salvation is conditionally based on our continuing in the faith.

What Role do Works Play in Salvation?

            In my previous post I began to share with you the means of knowing whether we are saved or not. So far, the scriptures have shown us that we must believe in Jesus as the only way of salvation, and also be walking by faith. This brings me to my third point, and also the most complicated one. Not only must we understand salvation and receive it by faith, but the proof of that faith will be that we are striving to keep the Lord’s commandments. “And by this we know that we have come to know Him, if we keep His commandments. The one who says, ‘I have come to know Him,’ and does not keep His commandments, is a liar, and the truth is not in him; but whoever keeps His word, in him the love of God has truly been perfected. By this we know that we are in Him; the one who says he abides in Him ought himself to walk in the same manner as He walked.” (I John 2:3-6) Now, we all know that none of us is able to do this perfectly. If we could, we wouldn’t need a Savior, but God looks on the heart. Do we desire to please our Lord? Jesus told His disciples, “If you love Me, you will keep my commandments.” (John 14:15)

          What commandments was Jesus talking about? Jesus gave us only two commandments, which He enumerated in Matthew 22:37-40 when someone asked Him which is the greatest commandment in the Law. “And He said to him, ‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind. This is the great and foremost commandment. The second is like it, You shall love your neighbor as yourself. On these two commandments depend the whole Law and the Prophets.’” In other words, if we can keep these two commandments, we will have fulfilled all of the Law. Of course, there is no man who is able to do this other than Jesus Christ. That is why we need a Savior; however, Jesus does expect us to be striving to keep these commands.

          Yes, you can be sure of your salvation. It is by the blood of Jesus Christ, by faith in His sacrifice. No amount of works can ever save us; there is nothing we can ever do to earn or merit our salvation. "All our righteous deeds are like a filthy garment." Isaiah 64:6 In spite of this, the scriptures tell us that God, “is able to keep you from stumbling, and to make you stand in the presence of His glory blameless with great joy.” (Jude 24) Jesus also promises to never leave us nor forsake us (Hebrews 13:5), but can we promise Him the same?  He also says that no one can snatch us out of His hands (John 10:27-29), but are we capable of removing ourselves from His hands by way of the free will He gave us when He created us in His own image? As able as God is to keep us, do we not have the ability to remove ourselves from His hands if we so choose? When we get saved, do we suddenly become robots incapable of changing our minds or making our own choices? Do we lose our free will?

 

          I have heard some people explain salvation like this. I am saved; I am being saved; and one day I will be saved. Until we stand in His presence our salvation is not complete. As Paul said in Philippians 3:12-14, "Not that I have already obtained it (the resurrection from the dead), or have already become perfect, but I press on in order that I may lay hold of that for which also I was laid hold of by Christ Jesus. Brethren, I do not regard myself as having laid hold of it yet; but one thing I do; forgetting what lies behind and reaching foward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus."

Are You Saved?

           There are some definite signs by which we can determine our spiritual status, saved or unsaved. We must first understand the means by which one is saved. The scriptures teach that there is only one way to be saved, and that is through faith in the atoning power of the blood of Jesus Christ, God’s only begotten Son. A few of the scriptures that we base this belief on are:

  For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish, but have eternal life. (John 3:16)

For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; not as a result of works, that no one should boast. (Ephesians 2:8-9)

In Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace, which He lavished upon us. (Ephesians 1:7-8)

 Of course, the scriptures are full of verses that teach us these same principles. This is just a sampling of them.

          Secondly, the scriptures teach us that the proof of our faith is that we are walking by faith. Paul says in II Corinthians 5:7, “we walk by faith, not by sight.” It is by faith that we are saved, and it is by faith alone that we keep our salvation, by continuing to believe. “For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. For in it the righteousness of God is revealed from faith to faith; as it is written, ‘But the righteous man shall live by faith.’” (Romans 1:16-17). In I Corinthians 16:13 Paul admonishes us to, “Be on the alert, stand firm in the faith, act like men, be strong.”

          In Romans 11:19-22 Paul gives a warning to the Gentile Christians when he speaks of his fellow countrymen, the Jews, who were “broken off” because of their unbelief. He tells them, “You will say then, ‘Branches were broken off so that I might be grafted in.’ Quite right, they were broken off for their unbelief, but you stand by your faith. Do not be conceited, but fear; for if God did not spare the natural branches, neither will He spare you. Behold then the kindness and severity of God; to those who fell, severity, but to you, God’s kindness, if you continue in His kindness; otherwise you also will be cut off.”

          Paul also gives us a warning in Colossians 1:21-23, “And although you were formerly alienated and hostile in mind, engaged in evil deeds, yet He has now reconciled you in His fleshly body through death, in order to present you before Him holy and blameless and beyond reproach, if indeed you continue in the faith firmly established and steadfast, and not moved away from the hope of the gospel that you have heard…” We must continue in the faith!

            So far, the scriptures tell us that we must believe in Jesus as the only way of salvation and also be walking by faith. In my next post I will talk about the third test of our salvation, and that is whether or not we are striving to keep the Lord's commands, not that we are saved by our works, but that our works are a sign of our salvation.

Once Saved, Always Saved?

         There is a doctrine being taught to the body of Christ today that has been labeled the “once saved, always saved” doctrine, or OSAS for short. Basically, it states that once a person is saved (i.e., walks the aisle, makes a profession of faith,  is baptized and/or joins the church), they are eternally secure; their salvation cannot be lost no matter what else they may ever do or say in this life.  Even if they were to later deny the Lord, it makes no difference.  Once they are "saved," in the above referenced sense of the word, that is final, case closed forever. Some people go so far as to say that it is impossible for someone who has truly been saved to ever deny the Lord, even though Jesus warns us in Matt. 10:33, "Whoever shall deny Me before men, I will also deny him before My Father who is in heaven."

          Some say that people who have turned away from the Lord were never truly saved in the first place. This could be so; however, this begs the question, “How then can you know that you have truly been saved?” Basically, there are three major things to look for in determining your status as a believer, and they are: your understanding of the basis for salvation through the blood of Christ and your acceptance of the same; your continuing belief or faith in Jesus alone as your Lord and Savior, and, finally, your efforts to keep the Lord’s commandments, not that you are saved by your works, but that your works are evidence of your salvation. I will share some scriptures regarding these three points in my next post.

          For now, I think it is important for me to emphasize that you can be sure of your salvation.  There is no need to live your life wondering, “Am I saved, or am I not?” We don’t lose our salvation just because we sin. Some have embraced the OSAS doctrine in reaction to the fear some preaching has instilled in them that every time they sin they lose their salvation. On the contrary, John tells us that we do sin. “If we say that we have no sin, we are deceiving ourselves, and the truth is not in us.” (I John 1:8) Thank the Lord that He also promises us, “If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness.” (I John 1:9) Even Paul knew that as long as he was in his fleshly body he would have to fight this battle with sin. Read Romans 7:14-25. So, the fact that we battle with sin does not mean that we are not saved; it just proves that we are human beings, born with a sin nature. In fact, if we were not saved or born again, we probably would not fight sin; we might just go along with it, so our struggle against sin is a healthy sign. In my next post I will write more about how we can have an assurance of our salvation.

Have Tongues "Passed Away?"

          Another objection to tongues that I have heard quite often is that tongues was a gift that was only intended for the early church, but now it has passed away, and we no longer need that gift. I Cor. 13:8 does say, "if there are tongues, they shall cease." Taken out of context one might very well claim that the bible teaches that tongues have ceased; however, taken in context there is more to it than that.
      If you read a little further, verses 8-12 explain that there will come a time when the spiritual gifts will no longer be necessary. Paul specifically mentions only three gifts, prophecy, tongues, and knowledge just to make his point. In verses 9-10 Paul instructs us,"For we know in part, and we prophesy in part; but when the perfect comes, the partial will be done away." Some would say that "the perfect" is referring to the bible, hence they reason that now that we have the bible we no longer need the spiritual gifts, especially the ones Paul mentions; however, if you continue reading verses 11 and 12 Paul explains what he means.
       I Cor. 13:11-12 says, "When I was a child, I used to speak as a child, think as a child, reason as a child; when I became a man, I did away with childish things. For now we see in a mirror dimly, but then face to face; now I know in part, but then I shall know fully just as I also have been fully known." Verse 11 speaks of what is appropriate for two different situations, one as a child, the other as an adult. He is not speaking literally of physical childhood and adulthood, but is using this metaphor to compare our life here on this earth to life in heaven with Christ.
       In verse 12 he tells us that now we "see in a mirror dimly." Mirrors in Paul's day were not like ours; they did not give a clear reflection. Paul is saying we don't have a clear picture of spiritual things; therefore, we need the spiritual gifts God has given us in order to function spiritually. We only know spiritual things "in part." When Paul says, "but then face to face," he is referring to the time when we will be with Christ. "Beloved, now we are children of God, and it has not appeared as yet what we shall be. We know that, when He appears, we shall be like Him, because we shall see Him just as He is." I John 3:2
       When we see Jesus, we will no longer see only "in a mirror dimly." When we see Him "face to face" we will no longer need prophecy or tongues or knowledge because we will be in His presence. We shall then "know fully" even as we have been "fully known." We will finally be like Jesus for we shall see Him as He truly is. We will finally know all the truth. Until that time, I want to function in all of the gifts that the Holy Spirit has for me so that I can effectively be His witness.
       "And you shall know the truth, and the truth shall make you free."  John 8:32

Are Tongues of the Devil?

           
           I hope that my last few posts will help to clear up some of the misconceptions that exist regarding the use of the gift of tongues. I have encountered quite a few people who have objections to the use of this gift whether it is used privately or corporately, even though tongues is obviously meant to be a part of the Christian experience as evidenced by many scriptures, and even though Paul clearly states in I Cor. 14:39, "Do not forbid to speak in tongues." God knew that it would be a difficult thing for some people to accept, so He inspired Paul to write that admonition for our benefit and instruction. In spite of our prejudices we need to approach the scriptures with an open mind and allow the Holy Spirit to speak to us and teach us whatever the Father is trying to tell us.

          There are two main objections that I have heard regarding the use of tongues. One is that tongues is "of the devil," and the other is that tongues have "passed away," and are no longer necessary or relevant. I would like to address the first of these objections in this post, and I will tackle the second in my next one.

          First of all, many people are afraid of tongues because they don't understand it. Some pastors have increased that fear by telling people that the gift of tongues is of the devil, although that is not at all what the scriptures teach. There is no scripture that teaches that tongues is of the devil. In fact, Luke 11:9-13 says just the opposite. "And I say to you, ask, and it shall be given to you; seek, and you shall find; knock, and it shall be opened to you. For everyone who asks, receives; and he who seeks, finds; and to him who knocks, it shall be opened. Now suppose one of you fathers is asked by his son for a fish; he will not give him a snake instead of a fish, will he? Or if he is asked for an egg, he will not give him a scorpion will he? If you then being evil, know how to give good gifts to your children, how much more shall your heavenly Father give the Holy Spirit to those who ask Him?" So, what happened in the book of Acts when people received the Holy Spirit? They spoke in tongues. The Lord knew that tongues would one day be maligned, and so Jesus assures us that if we ask for something good from the Father, we will not receive something evil. If we ask to be filled with the Holy Spirit, and receive the gift of tongues, we have not received a demonic thing (a serpent or scorpion), but something good and nourishing (a fish or an egg).

            In the above passage snakes and scorpions obviously represent something evil or demonic. For more evidence of this see Luke 10:17-20 where Jesus refers to demons as serpents and scorpions. On the contrary, fish and eggs represent things that are nourishing and good for you.  Jesus sums up by saying, “If you then being evil, know how to give good gifts to your children, how much more shall your heavenly Father give the Holy Spirit to those who ask Him?” This passage teaches two things. One is that if we have not yet received the Holy Spirit with the evidence of being able to pray in the Spirit we should be asking the Father to “baptize us with the Holy Spirit,” as Jesus told His disciples in Acts 1:5. Secondly, this passage tells us that if we are asking to be filled with the Holy Spirit, then that is exactly what we will receive. We need not fear that we will receive something evil. The Father and the Son love us and desire that we grow in our relationship with them. The Holy Spirit is the One who is to be our Teacher, Guide, Advocate, Counselor, etc. If we neglect to cultivate this relationship with the Holy Spirit we have no one to blame but ourselves if we do not grow into the mature believers that God wants us to be. The Body of Christ is trying to function with both hands tied behind our backs if we neglect such a wonderful gift as the infilling of the Holy Spirit and all that this relationship offers.

Paul Instructs on Tongues

In I Corinthians, chapter 14, Paul gives us a lot of information about the use of the gifts of tongues and prophecy, especially the use of tongues. I believe these instructions are as relevant for believers today as they were for the early church, so let's continue listening to what Paul has to say on this topic.

Paul explains in verses 6-13 that tongues do not edify anyone except the one who is speaking, unless what he says is interpreted for the others who are present. If tongues are interpreted, then that is equivalent to prophecy which edifies all who are present. In verse 12, Paul encourages us to seek the gifts that will edify the whole church; therefore, if we are going to speak in tongues in a gathering of believers, we should pray that we can interpret what we are saying. If there is no interpreter, Paul tells us to keep silent in the church, and only speak to ourselves and to God. He does not say we should stop speaking in tongues; we should just do it in such a way that it does not disrupt what is going on. We all know how to talk quietly to ourselves. Paul also confirms here that when we speak in tongues we are speaking to God.

From what Paul wrote here it seems the Corinthians had a lot of people talking out loud in tongues in the service, but there wasn’t too much interpreting going on; therefore, the only ones who were being edified were the ones who were speaking in tongues, and this created a lot of confusion because I imagine they were all speaking out loud at the same time (verse 23). Verses 26-33 explain how the gifts of tongues, interpretation of tongues, and prophecy should properly function in a corporate worship setting.

In verses 14-15, Paul contrasts praying in tongues with praying in our natural language. He says, “If I pray in a tongue, my spirit prays, but my mind is unfruitful. What is the outcome then? I shall pray with the spirit and I shall pray with the mind also; I shall sing with the spirit and I shall sing with the mind also.” This passage reveals a couple of important things. First of all, praying in tongues is also referred to as praying in or with the spirit, and one can also sing with the spirit. I have participated in corporate worship in which many were singing in the spirit together and harmonizing. It is one of the most beautiful things you will ever hear on this earth. It truly sounds like my idea of a heavenly choir. In contrasting praying with the spirit and praying with the mind, Paul is making it clear that when we pray in the spirit (in tongues) we don’t understand what we are saying, even though we are being edified spiritually, so he is saying we should also pray  with our mind so that we understand what we are saying. Both types of prayer are equally valid and necessary. Paul goes so far as to say, “I thank God, I speak in tongues more than you all; however, in the church I desire to speak five words with my mind, that I may instruct others also, rather than ten thousand words in a tongue.” (verses 18-19)

To sum up this teaching, Paul states, “Therefore, my brethren, desire earnestly to prophesy, and do not forbid to speak in tongues. But let all things be done properly and in an orderly manner.” (verses 39-40) Due to the abuses that have taken place with tongues, a lot of churches and/or pastors have thrown the baby out with the bath water and now forbid people to speak in tongues. In fact, some of them go so far as to say it is of the devil, but we know from the scriptures that this is not true. Tongues is a wonderful gift from the Holy Spirit that was given to edify the believers. It should not be neglected or forbidden. In fact, in Eph. 6:18 Paul tells us to “pray at all times in the Spirit.” Jude 20 speaks of the edification of praying in the Holy Spirit. In my own prayer time I pray more in the Spirit than I do with my mind, partly because I either run out of things to pray, or else I don’t know how to pray about a particular situation. When I pray in the Spirit I know that I am praying according to the will of God because the Holy Spirit is praying through me.  In Romans 8:26-27 Paul explains, “And in the same way the Spirit also helps our weakness; for we do not know how to pray as we should, but the Spirit Himself intercedes for us with groanings too deep for words; and He who searches the hearts knows what the mind of the Spirit is, because He intercedes for the saints according to the will of God.” Praying in the Spirit brings a closeness to God and a fellowship with Him that I have not found in any other way. This is truly a gift that is essential to the Body of Christ. It grieves me that so many are missing out on this wonderful means of communication with our God.

"What is the outcome then, brethren? When you assemble, each one has a psalm, has a teaching, has a revelation, has a tongue, has an interpretation. Let all things be done for edification." I Cor. 14: 26